November 26.
331. The only thing we have to fear is fear itself. (Franklin D. Roosevelt).
Not to fear what ought to be feared, is folly; it is the work of the wise to fear what should be feared. (Thirukkurahl – 428).
அஞ்சுவது அஞ்சாமை பேதமை; அஞ்சுவது
அஞ்சல் அறிவார் தொழில். (குறள் - 428).
Anjuvadhu anjaamai paedhaimai; anjuvadhu
Anjal arivaar thozhil. (Thirukkurahl – 428).
When we are born, we don’t have any fear. As we grow, we learn one by one. Once we know that, we understand its good and bad effects. The good effect makes us happy. Once we know the dangers in it, we get anxiety and fear.
Even though a material might give many good things to us, sometimes, it would cause damage also. We should be aware of it and act accordingly. We have to fear about dangerous things; we have to protect ourselves from that. But, we should not think about fear at all times, and remain without any activity. Electricity is useful to us in enormous ways. However, we should be aware of the dangers in it. It is not visible to us. It’s dangerous effect increases proportionate to its voltage and watt power; sometimes, it causes death also. The power of wind is also like that; if its power is high, damages occur. Fire and water power is also similar; in spite of the various good things, the devastation is also seen when the strength becomes enormous. We see the forest fires, building fires, and floods often which cause destructions. Likewise, if food, sleep, and sleeplessness increase, the health would be affected. Hence, there should be a limit for everything. But, we should not keep idle due to fearing about something.
Therefore, we should know the good and bad effects of anything, and then use it. We should not be afraid of everything. But, caution is needed where ever is required.
November 27.
332. The test of our progress is not whether we add more to the abundance of those who have much; it is whether we provide enough for those who have too little. (Franklin D. Roosevelt).
A kingdom is that which continues to be free from excessive starvation, irremediable epidemics, and destructive foes. (Thirukkurahl – 734).
உறுபசியும் ஓவாப் பிணியும் செறுபகையும்
சேராது இயல்வது நாடு. (குறள் - 734).
Vuru-pasiyum vovaap pihniyum seru-pagaiyum
Saeraadhu yiyalvadhu naadu. (Thirukkurahl – 734).
If a family is to be considered great, the people there should have good health. Further, everyone should be engaged in appropriate jobs, according to their education and experience. There should be suitable facilities in that house for the people. If a village has plenty of such houses, it would be considered as a great village.
When we say that every family should be great, it does not mean that all the families should be alike. People in the same house do not have same profession, in general. Hence, people should study as much as possible, and do the work according to their capacity and lead suitable life. The higher and lower status should not be a matter of concern in a family. One’s level depends on his motivation and hard work. Others should observe that and plan the ways to pursue for their own growth. Everyone should possess basic needs in life. This is good for the society. Everyone must be able to get the basic facilities. This requires full cooperation among the people. Poor people should work as much as they could. The affluent people should be kind to the poor, and help them to get education and employment. If neighbors are starved, we should offer them food. We should help the weak elders. This situation exists in villages. It would be a good plan to ensure a comfortable life to everyone, wherever they might be.
Therefore, a developed country means that the basic facilities are present for everyone there. Everyone should help to achieve this. The poor people should not indulge in wrong activities mentioning their poverty as an excuse. With a view to become rich, one should not earn money in an unlawful way. Let us think good things.
November 28.
333. We have always known that heedless self-interest was bad morals; we know now that it is bad economics. (Franklin D. Roosevelt).
A kingdom is that which is desired for its immense wealth, and which grows greatly in prosperity, being free from destructive causes. (Thirukkurahl – 732).
பெரும்பொருளால் பெட்டக்கது ஆகி அருங்கேட்டால்
ஆற்ற விளைவது நாடு. (குறள் - 732).
Perum-poruhlaal petta(k)kadhu aagi arung-kaettaal
Aartra vihlaivadhu naadu. (Thirukkurahl – 732).
During our young years, we would not be aware of wealth, the way to earn it, the way to spend it and the method of saving. When we reach the age of 20-25 years, we would get to know the values of materials and money, and the greatness of good character. We should understand this rare opportunity, and lead a great life.
Life does not mean just waking up, eating, working and sleeping day by day. Those who lead such a life would live a routine life, without much change. There would be no damage to the country by such people. Some people would like to acquire a lot of money by wrong approaches. By this, the life of many people would be affected. Some of our philosophy books tell that the bitter words told by such affected persons would bring in doom to the life of the deceiver or his generation. People should realize this, and avoid doing unjustified deeds. Some people would consider this as ignorance. People should be encouraged to lead a good life. We should look into the ensuing benefits, without getting deep into the reality of such words. Hence, one should not involve in dangerous activities to become rich within a short time. The wealth obtained by unlawful ways is considered as ‘black money’, which destroys a country’s economy. In spite of knowing this, nobody tries to find out how a person could become rich within a short time. If this is understood and acted properly, a country would prosper benefitting everyone.
Therefore, people should earn the money in proper method. The country progresses by those who earn wealth through good ways. The country deteriorates by those who earn money in bad ways. We should realize this and act with responsibility.
November 29.
334. I have learned silence from the talkative, toleration from the intolerant, and kindness from the unkind; yet strange, I am grateful to those teachers. (Kahlil Gibran).
Of what use are the eyes amongst one’s members, if they cannot by their own indications read those of another? (Thirukkurahl – 705).
குறிப்பின் குறிப்பு-உணரா வாயின் உறுப்பினுள்
என்ன பயத்தவோ கண். (குறள் - 705).
Kurippin kurippuhnaraa vaayin vuruppinuhl
Yenna paya(th)thavo kahn? (Thirukkurahl – 705).
There are many things in life that we have to learn. In childhood times, we learn the habits from our parents. This is very important for our life. If we learn good things at that time, we become good persons. If we learn bad things, we would end up as bad persons. Hence, we should learn only good things.
First, we learn the principles of the life from home. Then we acquire the worldly knowledge from schools and colleges, and work for the prosperity of the country. It is the responsibility of every person to work for the progress of the country. There may be some drawbacks in such activities. When such things happen to us, or to others, we have to realize that and rectify the same to proceed further. Likewise, we have to be aware of the bad character of some people and the ensuing dangers, and control us from doing the same mistake. If the son observes the ill-treatment of his mother by his father, he should be kind to his wife and lead a happy life, without repeating the same behavior. Instead of that, if one lives with the same bad behavior, it is good to a human being. One should understand the after effects of a quarrel, such as bitter feeling, tension, and blood pressure due to anger; this should be avoided.
Therefore, what we should learn from others’ bad qualities and the ensuing dangers is that we should not become bad persons; let us live as good people.
November 30.
335. No one can make you feel inferior without your consent. (Anna Eleanor Roosevelt).
The suffering that fools inflict upon themselves is hardly possible even to foes. (Thirukkurahl – 843).
அறிவிலார் தாம்தம்மைப் பீழிக்கும் பீழை
செறுவார்க்கும் செய்தல் அரிது. (குறள் - 843).
Arivilaar thaam-thammai(p) peezhikkum peezhai
Seruvaarkkum seidhal aridhu. (Thirukkurahl – 843).
The way we talk and what we perform do not take place without our liking. However, we should not think that we can tell anything and do anything. Everyone should have some self control. Others should not be insulted.
When we go out, we wear good dress. In cold climate, we wear clothes which will give warmth to us. We use suitable footwear. Whether one is educated or uneducated, everyone uses the foot wares suitable to his foot. In the same way, a person should talk with a limit only. The uneducated people might not know to use proper words; but, undignified words should not be used. If someone praises us, our mind recognizes it and feels happy. If we could not hear such praising words for some reason, we would stay normal. If we hear the pleasing words, or see some pleasing scenes, they reach our mind and make us happy. However, when we think of something deeply, we become unaware of the talks or the things around us. Due to this only, many people do not see the trains and vehicles approaching them, when they are talking over mobile phones while walking. The accidents occur for the same reason while driving the vehicles. There is no use even if we sit in a class room, if we don’t listen to the teacher; the eyes and ears become useless. If the mind does not involve in the activity, there is no use of doing anything. We become inert to such happenings.
Therefore, only if we focus our mind in an activity, the effect would be felt by us. That should be a good activity. We should not give room to bad things in our mind. Let us keep this in mind and do good things.